15 Days of Amazing

The 15 days of amazing was truly amazing! I enjoyed a lot of paint work on the streets and all the crafts. Much of what I saw affirmed that this continent has a lot of talent. However, there is a need to cultivate innovation. Many of the stalls tended to have very similar art work. For example, if there were, say 50 stalls, then more than half of them would have paintings of women with clay pots on their heads. Believe me, there were lovely! But with some, it felt like one was seeing replicated work that seemed to suggest that the artist had far more potential than reflected on their paintings, if only they were to try something else or dare I say play with more colour!

I also attended a few shows. I went to Sibongile Khumalo with Danilo Perez and attended the gala concert. These were excellent but I am not sure if that had anything to do with the fact that I was with my two beautiful sisters – Shono and Fila. I really had fun! Sibongile is truly captivating and Richard Cock is a wonderful conductor. Part of his charm is that he is comfortable in his own skin, and at his age, he understands that he has very little to lose. Trust me, he is not that old, but frankly: “ho hole mo a tsoang, ho haufi mo a eang”. (Translated with a bit of context: in his journey of life, it is far where he is from and near to where he is heading. In other words, he has run the distance and all that awaits him is ….[hint is from the bible])

In support of Injairu, I went to watch a street performance from a group of disadvantaged youth comprising of street kids. They demonstrated a lot of potential. What I liked the most was their use of rubbish as their metaphor. This was intended to convey the message that what one regards as rubbish to another, it is something more. Part of what they did to convey this message was to tailor their costumes using plastics and all sort of rubbish. They also made musical instruments with it. They used cans and filled 2 litre oros containers with whatever that would produce a rattling sound. Overall, I was really moved. I was reminded of the sesotho saying: “le sehole se setle ho ‘masona”! Translated with a degree of political correctness, this means each child is precious to their mother able bodied or otherwise! In part, I guess this saying came to mind because I realised that the metaphor extended beyond creating environmental awareness to appreciating the humanity of the street kids. I know sometimes it easier to see them as potential thieves, but the truth is that, to someone else, they are precious. Injairu I commend you my sister with your efforts. It is people like you that give humility a new meaning. Keep up the good work and soon I shall be assisting but not on the artistic side…(yes I know that is an obvious ‘duh’ but had to say it nonetheless).

I am trying to keep it short but with so much amazement how can I? I also went to see Judith Sephuma unplugged. Wow, she truly was unplugged! She sang a few of her own songs and songs by other wonderful and gifted artists. Her line up included the following: There’s music in the air; don’t let the sun go down me; wind beneath my wings; cry, smile and dance; etc. I enjoyed every bit of it. There was even a touch of gospel…talk about music being the food for the soul!

As the icing on my cake, I also saw Hugh Masekela and Sibongile Khumalo perform in a musical called: Songs of Migration. It was mind blowing; Hugh not only can he play his trumpet he is still capable of getting right down to the floor when he dances. I wonder how many people beyond 60 can do what he does? Well back to the point, he and Sibongile demostrated that they were multi-talented. They narrated, conducted and sang wonderfully!

This musical is really really worth seeing — all of the people on stage including the band were clearly gifted! I don’t want to deprive anyone the pleasure of enjoying this musical but just so you know what it is about let me offer you a taste… As the name suggests it is about migration. To be exact, songs that capture different scenarios of people who have moved from their native land and the realities of their day to day lives and that of their loved ones left behind. These songs conveyed a number of things using the many languages that South Africa has. For the simple reason that I am not good with languages I didn’t understand many of the songs. However, this does not mean I couldn’t follow! That truly was the beauty of it all! Whatever the language we all as humans share the same emotions. When we are separated from our loved ones be it because of the politics of the day or to seek employment in the city, we worry and experience feeling of longing. Hence, why we may visit our favourite drinking holes (aka shebeens) to numb our pain. Or perhaps sit around and laugh at it all by imitating our so-called bosses or those in our new environment. Yet other times we allow ourselves to be in a complete state of denial. Why? Because it perfectly human for us to want to be in denial. Denial allows us to convince ourselves that we are not the forgotten. Our loved ones will write to us those letters that we so desperately long for. Even if it is obvious that those letters are not forthcoming, denial becomes a companion of hope. And we cling to that hope, on the one hand, because we love them and pray that love will conquer it all. On the other hand, we cling to hope because we are battling with the reality of returning empty handed should things not workout as hoped for. Blah blah blah! I really cannot unpack the whole production but given an opportunity to see it again I will.

Overall, my 15 days of amazing were amazing but I can’t capture it all. Next year I think I will attempt to blog each day. So that I don’t end up lacking the energy to describe wonderful performances like one by the Wits choir – diverse, well conducted, and simply marvellous.

People do visit the Grahamstown arts festival, it is absolutely inspiring to say the least. God willing see you all next year. Much love and peace to all!

Piss elsewhere …

dontPiss

The end of “sekotlo sa monna ke leralla”!

The practice of some men pissing all over has over the years pissed me a lot (pun intended)! To my defense, I suppose it is because I could never comprehend the Sesotho saying: “sekotlo sa monna ke leralla“. This saying is often used to explain why some men can actually piss in public without remorse. Translated, it states: ‘the back of a man’s head is a rock’. Interpreted I believe the saying means, as long as a man is facing away, like an ostrich with its head buried in the sand, he can assume that all that is behind him is non-existent!

Right or wrong about my interpretation, I was delighted to finally see signage that practically said: whether or not as a man you believe, sekotlo sa monna ke leralla, not at/in/on [OUR]* house! You want to piss? Please don’t desecrate our building, piss elsewhere and peace be with you! 

And given the timing of the signage, the enjoy your the 15 days of amazing at the Grahamstown Arts Festival was implied 😉 !
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*Personally I have taken God as a partner, so I regard that to also be my house 😉 .

Invocations from Indigenous Music Performance

Yesterday, I went to see Umrhube (indigenous music) performance featured in the Grahamstown’ annual arts festival. The performance was great! However, the patriot in me thinks Basotho are better. This of course is debatable but is absolutely besides the point.

The point I wish to make is that the perfomance invoked thoughts of what ‘indigenous’ means and how much of what can be regarded as indigenous information an/or knowledge is documented. I am not really sure of the answer but since I appreciate that most of this information is passed on from one generation to the next orally, I thought it would be worthwhile to challenge myself by embarking on a journey that takes me to the roots of my origins. I will begin this journey by using Umrhube’ performance. The group dressed in colourful attire and each member dressed according to their own individual style and taste. The women in particular although danced standing reminded me of the Batlokoa women.

Batlokoa women like women from other clans (in Lesotho) dance on their knees. The only difference is that they don’t just move their upper body, they literally lift their knees much like men lift their legs. You can just imagine the effort; especially in making all believe that the elagance and beauty of the dance comes without effort! To those who understand the Batlokoa this is not surprising since defiance is one quality that can be associated with the clan. Thus, the dance itself can be viewed as an act of defiance, with women saying: ‘if you think as women we need to kneel then we shall! But we will do exactly what men do!’

Other than the dancing, the performance made me think of the role of music in general to culture. To me, it seems that we sing through it all. We sing when we are happy, sad, uncertain, bored, etc. So indeed music might be the food of the soul and through music we might just return to our roots.