Birding: An Inspiration for Courtship

What do I know about birding? Very little, indeed! Still, since I have already entered the realm of birders in my last posting, I thought one additional flight wouldn’t possibly hurt.

However, to ensure that I don’t overstep on any boundaries, I will confine my flight to the courtship zone. This zone appeals to me for a number of reasons, but mostly because it gives me a rare insight into the minds of the men from my part of the world.

I come from a world where birding is an activity that is generally enjoyed by members of the opposite sex, especially those who have herded and cared for livestock as young boys. I suppose this can be explained by the fact that herding typically happens in the wild where mother nature happily provides her lessons while inspiring most of the entertainment for the lads. Naturally, I could be wrong to assume there is a connection between spending time in the wild and having an affinity for birding. But frankly, my experience as a “supposed bird” suggests otherwise.

During courtship, I have been enthralled by prose filled with awareness of nature (the environment including the birds) from those with herding experience. They have proven to have an ability to spin a mundane expression like “nonyana e ts’oaroa ka menoto”, which suggests that a bird is ‘captured’ by its legs, to flatter a star like Tina Turner and mortal like me.

Of course, given the magnificent legs of Tina (that apparently go on forever), the prose used would liken her to a mystical secretary bird — yet to be seen, even by twitchers of note. This mysticism, in my opinion, is possibly conveyed by a spirit of another bird that can satisfy a deep yearning for reciprocity. My guess would be a bird in the sparrow hawk family. Apparently if you ask really nicely, “seotsanyana, nkopele” 1 (sparrow hawk, flap your wings for me), it spreads its wings and hovers in the air as though to say: “happy to delight you”.

Unlike with Tina, for me attention would be on something else, perhaps the colour of my feathers (personality). The legs wouldn’t play much of a factor. The legs would be mere instruments for grabbing hold of me — or to be precise, my attention, so I don’t escape before considering the prospects of nestling the would-be beautiful babies that my suitor and I could have.

On this ‘nestling’ note, let me gracefully land and/or end my flight. I hope the view has been spectacular. And to a degree, I hope through my courtship experience(s) I have managed to provide a small insight into some aspects in my language and/or culture that I am yet to find the words to fully articulate ;-)!

  1. This comes from a traditional (folk) song, which was perhaps popularised by the late Sefatela at the turn of this century.

Vuka and Spruce up the Language!

Vuka, awake! A season of rebirth or new beginnings has arrived. For many people, including myself, it is a season for de-cluttering our emotional, intellectual and physical environment. A season in which we are inspired by nature itself to create space for new ideas, people and things.

As we de-clutter, we ask ourselves a number of critical and reflective questions to rid ourselves and our environment of certain things, while we keep or protect those things that we cherish. The question is: do we ever remember to ask questions that may allow us to value language in the context of our environment? I don’t just mean in terms of using language to send positive vibes in our environment; I mean in terms of truly reclaiming ourselves, and connecting deeply to our environment and heritage!

Indeed, I am well aware of the increasing and commendable efforts by many countries and individuals to protect their environment and heritage. But when it comes to dealing with language, I feel the spirit of lumping together the protection of the environment and heritage is lost.

Otherwise put, although language is central to heritage, I think we have done a poor job in framing its importance within the context of the environment and its protection. As such, I think people still have difficultly in seeing the extend of the overlap between issues of the environment and that of heritage (cultural or otherwise). They fail to see the embeddedness of issues of heritage within the broad set of issues of the environment. Mathematically speaking, they fail to conceptualise heritage issues as but a proper subset of environment issues.

In my mind, without this conceptualisation, being connected to the broad vision of the country, continent or planet would remain a challenge. At the moment, though saving the rhino is as important as saving my Sesotho language, I sometimes forget this truth. While this is an embarrassing admission to make, with the arrival of spring, I hope to wake up permanently from a slumber that sometimes denies me of this truth.

Happy spring to all. May the beauty brought by the season inspire us to spruce up our views on language … to see beyond its functional use … and be moved to find ways in which we (re)enchant its use to (re)connect to the richness of our heritage and the environment as whole!